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Beatitudes Criticism, Interpretation, Sermons, Meditations, etc. There is general agreement that the Sermon offers a compendium of the teachings of Jesus, and that it is one of the most lofty and powerful expressions of the essence of the moral life.
Gandhi was much im- pressed by it, and its impact upon him was second only to that of the Bhagavad Gi. Tolstoy came to a new Weltanschauung through his reading and study of it.
Claude Montefiore, writing from a lib- eral Jewish perspective, spoke of the Sermon's great nobility, significance, and power. Nietzsche was one who did not share this al- most universal admiration. For him the Sermon on the Mount rep- resented a significant part of Jesus' ethics, which was a "slave morality.
A cluster of problems has divided interpreterB from the first centuries of the Christian era to the present. Was the Sermon delivered as it stands? To whom was it addressed? What bearing did Jesus' escha- tological outlook have upon the Sermon's content and relevance?
How can one reconcile the Sermon's emphasis upon works and merit with the Pauline understanding of "grace alone? The essay and bibliography which follow xi reflect some of the many attempts which have been made to wrestle with these problems.
Part I traces in 35 sections the history of interpretation of the Sermon on the Mount from the patristic period to the twentieth century. Most of the authors discussed have written significant mono- graphs on the Sermon on the Mount. But I have also chosen others who have interpreted the Sermon through works devoted to other subjects such as Christian ethics, New Testament criticism, teachings of Jesus, etc.
In addition I have examined movements such as Ana- baptism, Protestant Liberalism, Consistent Eschatology, Dispensationalism, whose distinctive emphases have had important consequences for Sermon on the Mount interpretation.
Part II comprises a bibliography of the Sermon on the Mount. This bibliography had its origin with the late W. Harold Row who for many years was an avid collector of books on the Sermon on the Mount. In his travels here and abroad he was always eager to enlarge his collection, which was probably the largest anywhere.
He intended to prepare an annotated bibliography, but unfortunately his lang illness and untimely death prevented him. Following Harold's death, Mrs.
Row encouraged me to complete this work. Beginning with the Harold Row collection and the bibliography he compiled, which included about unannotated entries, I made additions from the Library of Congress and its extensive bibliographical resources, and from the following libraries: Omitted are Bible commentaries and commentaries on Mat- thew and Luke, works on the life and teachings of Jesus, New Testament and Christian ethics, New Testament theology, and the Christian life, all of which usually contain some material on the Sermon xii These are recommended as additional and suppte- mental resources to the bibliography.
Part li contains three sections. First, there is a partial list- ing of texts of the Sermon on the Mount in many languages. Some some people had their first introduction to the Bible via the Sermon on the Mount.
Other editions were privately printed and have ornate illuminations and binding. The second and third parts are partially- annotated bibliographies of criticism, interpretation, sermons, meditations, etc. My indebtedness is aclmowledged to numerous persons who assisted in this project.
First, to Leona Z. Row for her encourage- ment, Support, and zealous interest; to various librarians of the above-named institutions who manifested the librarian's usual skill, courtesy, and helpfulness; to a number of colleagues at the Library of Congress, especially Dr.
Edwin Bonsack, for their generous assistance with certain language problems and constructions; to Dr.The show, hosted by the North Peninsula Building Association, features a wide variety of home- and living-improvement vendors and exhibitors.
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